Dragon Puppets & Tiger Bookmarks

Join us on Facebook, @galluplibrary, or YouTube at Octavia Fellin Public Library on Mondays at 4:00 PM. Create your own art using materials found around your home! Courses are geared towards individuals approximately 15-years and older.

Monday, January 31st
Starts at 4:00 PM

February 1st, 2022 is the Year of the Tiger! Celebrate and honor the Chinese New Year by creating your own Eastern-style Chinese dragon puppet and two styles of tiger bookmarks. 

Supply kits are available at OFPL on a first-come, first-serve basis using the Supply Request Form.

Email jwhitman@gallupnm.gov or call (505) 863-1291 for more information.

Mythology Trivia

Join OFPL on Facebook LIVE @galluplibrary on Friday, February 26th at 4:00 p.m. for an afternoon of mythology trivia.

Brush up on your cultural myths or learn new ones as we look into origin stories and the zodiac from around the world. Discover mythology of Native American, Chinese, Greek, Norse, Egyptian, and more!!

Go to kahoot.it day of game to play in real time. Prizes will be awarded to the top three contestants.

Email jwhitman@gallupnm.gov or call (505) 863-1291 for more information.

Chinese New Year

Join OFPL on Facebook LIVE, @galluplibrary on Friday, February 12th at 4:00 p.m. to celebrate the Chinese New Year, Year of the Ox. Learn about its cultural significance, family, traditions, celebration practices, and the origin of the Chinese zodiac.

Email jwhitman@gallupnm.gov or call (505) 863-1291 for more information.

OFPL does not own the rights to the content & music contained within this video. Courtesy of YouTube.

Virtual Fun Fridays

Join us Live on Facebook, @galluplibrary Friday afternoons at 4:00 p.m. to participate in Fun Friday interactive events and the opportunity to win some great prizes! 

We READ, We TALK Book Club – February/March

The Woman Warrior: Memoirs of a Girlhood Among Ghosts

By Maxine Hong Kingston

An exhilarating blend of autobiography and mythology, of world and self, of hot rage and cool analysis. As a girl, Kingston lives in two confounding worlds: California to which her parents have immigrated and China of her mother’s “talk stories.”

The fierce and wily women warriors of her mother’s tales clash jarringly with the harsh reality of female oppression out of which they come.

Get ready for some great conversations, good food and tons of fun!

Email bmartin@gallupnm.gov or call 505-863-1291 for more information.

MUST BE ABLE TO ATTEND ONE (1) OF THE FOLLOWING BOOK CLUB DISCUSSION MEETINGS:

  • Saturday, February 22nd at 2:00 p.m.
  • Saturday, March 7th at 2:00 p.m.
  • Saturday, March 21st at 2:00 p.m.

Discussion Questions:

  • “The Woman Warrior” opens with the dramatic story of the “no-name woman,” Kingston’s deceased aunt who was shamed and ultimately lost her life, for having a child with a man who wasn’t her husband. What do you think Kingston wants us to take away from this story?
  • Early on, Kingston asks how Chinese-Americans like herself can separate what is peculiar to her own family’s stories vs. what is Chinese. What are some of the other challenges of growing up as a second-generation immigrant?
  • The original title Kingston chose for this book was “Gold Mountain Stories.” What does “Gold Mountain” signify, and why would she have picked that name?
  • ”Women in the old China do not choose,” Kingston writes. What are some of the ways women were oppressed in her parents’ and parents’ parents’ generations? What about her own?
  • What role does disgrace and shame play in the book? Where does it come from?
  • What do you make of Kingston’s mother’s “talk stories,” which are a mix of folk tales and family lore? Do you believe them? Does it matter?
  • Who is Fa Mu Lan? How does Kingston become her, or imagine becoming her?
  • How does the urban renewal that tore down her parents’ laundry business affect their family?
  • Kingston’s mother teaches her that all white people are “ghosts.” What does she mean by this?
  • Why is Kingston’s mother, Brave Orchid, so intent on her sister, Moon Orchid, finding her husband in America and demanding more from him?
  • The last of the book’s five interconnected stories is about speaking and not speaking, and the theme of rebellion. Why do you think Kingston closes the book this way?
  • “The Woman Warrior” was written in 1976. How does it remain timely or relevant today? Does it also feel dated?
  • Since its publication, “The Woman Warrior” has sparked controversy by Asian American scholars who say it presented a distorted view of Chinese culture in its blending of fiction and fact. What do you make of that critique?
  • How was the writing style, and the experience of reading this book, different from other selections in our book club? 

Email bmartin@gallupnm.gov or call 505-863-1291 for more information.